When no corner of the world has been left unexplored, and imports come with the stigma of food miles, native rare breeds and heritage fruit and vegetables have become the new exotica. But, as broadcaster and greengrocer Charlie Hicks puts it, since “there’s often a very good reason they stopped growing them in the first place” is there anything more to this new-found love of the old than nostalgia, novelty and scarcity value?
ReadNo civilised person is supposed to make bonfires of books. ‘Wherever they burn books they will also, in the end, burn human beings,’ wrote the German poet Heinrich Heine in the century before Nazism. Burning books is a sacrilegious act, and the taboo against it particularly binds writers. So what was I doing in a Somerset field lighting a match under the 32 volumes of the Encyclopædia Britannica?
ReadSo important is trade for human life as we know it that we could credibly define our species as homo cambiens: humans who exchange. There is, however, a competing form of humanity: homo economicus. For homo cambiens, trade is about people and things; for homo economicus, it is only about the maximisation of profit. What homo economicus doesn’t realise, however, is that sustainable profit needs homo cambiens.
ReadSpot the contradiction. Today, a conscientious, ethical consumer might celebrate the start of Fairtrade Fortnight by walking into a local, independent grocery store in the South-west of England and filling his basket with honey, herbs, chocolate, dried apricots, bananas, even wine from the developing world. He might then go to the till, walking past innumerable signs boasting of how much of the shop’s stock is sourced locally, and pay in a local currency, the Bristol Pound, which uses the slogan “Our city. Our money”. To say there is a tension here is to put it mildly. Yet both Fairtrade and the new localism can be reconciled as two parts of the solution to the same problem: the injustice and unfairness of the current market economy.
ReadJohn Gray has given us a lot to think about, and has done so provocatively and eloquently. But The Silence of Animals suggests he needs to push his own thinking too. The work of demolition is done and there is little to be gained from continuing to swing the wrecking ball over the ruins. Gray needs to say more about how civilised westerners should live, at least as individuals if not as a society, once we have given up the most egregious myths and illusions of western civilisation.
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