Seeing animals as too like or too unlike ourselves are equal and opposite mistakes. The way to avoid this error is not to imagine that other animals are more human-like than they really are, but to accept that we are more like other animals than we generally believe.
ReadGiven a choice between complex cogitations and simple emotional reactions, most of us, most of the time, opt for the latter. This choice is usually automatic and unconscious. The emphasis on empathy encourages us to indulge this weakness, to believe that feelings are all we need to be better people in a better world.
ReadI’m not convinced we live in a post-truth world. But truth is certainly in some kind of trouble, challenged on many fronts. Surprisingly, the sources of several of those challenges are good things…
ReadIt was just a small practical change to help keep people moving. Transport for London painted some green lanes on the King’s Cross Victoria line platform to keep space clear for passengers to alight without having to face a wall of commuters just as eager to get on. But not since Mars of Slough removed the little cardboard tray from its Bounty bars has so much outrage been caused by so little…
ReadSocial epidemiology never generates straightforward policy prescriptions. Even if we know something makes us live longer, we still have to ask if it is right to promote it. It might be that many features of more traditional societies, including religiosity and tight social relations, are good for health. But it does not follow that we can or should try to turn back the clock. That is a philosophical and political question, not one for epidemiology.
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