Work, rest and pray

Organised religion has lost its central place in most European countries, but it has not necessarily been replaced by atheism. The confused majority is “spiritual but not religious”, hungry for alternatives to the perceived materialism of modern life. “The more we’re distracted by stuff,” suggests Father Stephen, “the more we’re also attracted by what we’re missing.” We suspected that there might be aspects of monastic life that those who share this yearning can learn from, without having to take on board its religious commitments and beliefs…

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Character Through Thick and Thin

​ABSTRACT: Concerns about making character formation a strand of public policy centre around both doubts about the empirical basis of such policies and the appropriate role of government in shaping and directing private life. To address both sets of concerns it is helpful to think of two key aspects of character in terms of their “thickness”. First, research in psychology has suggested that many aspects of character are highly variable according to situation. We can call these “thin” character traits are opposed to “thick” traits which are more robust. Second, some of the aspects of character being advocated as the appropriate object of public policy are based on capabilities and are normatively “thin”, in that they are not tied to any specific substantive conception of the good life. Some character traits, however, are normatively “thick”, and so their promotion would be tied to a substantive ideal. In both cases, thick and thin are matters of degree and there is not sharp distinction between the two. Nevertheless, the distinction is important and I will argue that a basic liberal position is that state policy should, in both respects, be as thin as possible, and I will attempt to sketch a means of determining what this is.

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Think there’s too much excess at Christmas?

Christmas Day lunch is the ideal target for the newest but already most tedious Christmas tradition of them all: the ritual moan about the terrible excess and waste. You know, all that money spent on too much food, of which too much is eaten, too much is thrown away and too much is bad for you. I’ve been as guilty of this as the next party hat refusenik. Yet I wonder whether the Yuletide vices we loathe are just the shadows cast by the festive virtues, and we can totally escape the dark side only by destroying the splendours that block the light.

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Are men from Mars and women from Venus?

If men are from Mars and women are from Venus, that would explain why philosophy so often reads like Martian. Both in the UK and the US, women account for only around a fifth of philosophers in the academy, fewer than in most comparable disciplines. Does this suggest there is something essentially masculine about philosophy, that cold, hard logic comes much more naturally to the less touchy-feely sex?

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Have we become too assertive?

In philosophy as in science, “mere assertion” is the lower than lowest form of argument, being not more than baseless pontification. Yet in much of everyday life, assertion is king. Much of what passes for discussion of serious issues, for example, is actually little more than people taking it in turns to state their opinions and dismiss those of others. Instead of trying to understand each other, they merely stay quiet and listen for as short a time as is decent before simply resuming their own monologue…

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