On humility

Like modesty, humility is something that, if professed, is self-refuting. True humility is expressed in deeds, not words. The humble are those who truly walk the same ground as everyone else, not necessarily with grovelling, hunched backs but certainly not lording it over others either. What we need is more such genuine humility in public life, and hear less of it in extremis. The truly humble feel the ground beneath their feet every day and do not only become aware of it when held aloft or pushed down to their knees.

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We want it all. And we want it now.

Seventy-five years ago, the tinkling of a spoon in a cup signalled the dawn of a new cultural epoch. After seven years of research at a laboratory in Switzerland, the scientist Max Morgenthaler had perfected the technique of spray-drying liquid coffee into a soluble powder. And so on 1 April 1938, the world’s first instant coffee, Nescafé, was launched and from then on instantaneity came to permeate almost every aspect of our lives…

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To profit, don’t just concentrate on profit

So important is trade for human life as we know it that we could credibly define our species as homo cambiens: humans who exchange. There is, however, a competing form of humanity: homo economicus. For homo cambiens, trade is about people and things; for homo economicus, it is only about the maximisation of profit. What homo economicus doesn’t realise, however, is that sustainable profit needs homo cambiens.

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Local versus global is not the real issue

Spot the contradiction. Today, a conscientious, ethical consumer might celebrate the start of Fairtrade Fortnight by walking into a local, independent grocery store in the South-west of England and filling his basket with honey, herbs, chocolate, dried apricots, bananas, even wine from the developing world. He might then go to the till, walking past innumerable signs boasting of how much of the shop’s stock is sourced locally, and pay in a local currency, the Bristol Pound, which uses the slogan “Our city. Our money”. To say there is a tension here is to put it mildly. Yet both Fairtrade and the new localism can be reconciled as two parts of the solution to the same problem: the injustice and unfairness of the current market economy.

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The demolition man

John Gray has given us a lot to think about, and has done so provocatively and eloquently. But The Silence of Animals suggests he needs to push his own thinking too. The work of demolition is done and there is little to be gained from continuing to swing the wrecking ball over the ruins. Gray needs to say more about how civilised westerners should live, at least as individuals if not as a society, once we have given up the most egregious myths and illusions of western civilisation.

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