Why morality is fashionable again

It has finally been accepted that we can’t function without values. (Indeed, the very project of avoiding moral judgments itself rests on the firm belief that they are wrong.) But the suppression of morality-talk has served another very good purpose: the language itself is being used differently, as if it needed time in retreat in order to purge itself of its puritanical associations. It left the stage muttering about people shagging each other and strode back on later lamenting how the privileged are screwing the masses. Look at how the uses of moral language have been pressed into service in recent weeks and you’ll find that they do not concern mere private behaviour but the point at which individual actions have consequences for wider society. Morality has recovered its political dimension.

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Hope against hope

The suggestion is that we don’t need hope at all. All we need is a purpose for our action, a purpose that need not be conceived of as a hope. When people plan to, try to, aim to, work to, they are taking steps to achieve a desired goal. But when someone says they merely hope to, nine times out of ten what that tells you is that they have not yet set about doing what needs to be done to realise that hope.

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Which of us can say we wouldn’t avoid tax?

Do you want to pay less tax? It’s totally legal. Faced with such an offer, I doubt many of us would turn round and say, “No, thank you.” Jimmy Carr didn’t when his financial adviser put exactly this suggestion to him. Yet, according to David Cameron, Carr was “morally wrong”, and public opinion agrees. So it seems that the vast majority would both pay less tax if they could and condemn Carr for doing exactly that.

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