What I think many religions have got right is that we are, in a sense, terminally inadequate. Even the best fall short, which is why there is a whole industry devoted to knocking so-called saints off their pedestals. And it is important that we recognise this: it is impossible to do better if you are under the illusion you’re already the best.
ReadABSTRACT: Concerns about making character formation a strand of public policy centre around both doubts about the empirical basis of such policies and the appropriate role of government in shaping and directing private life. To address both sets of concerns it is helpful to think of two key aspects of character in terms of their “thickness”. First, research in psychology has suggested that many aspects of character are highly variable according to situation. We can call these “thin” character traits are opposed to “thick” traits which are more robust. Second, some of the aspects of character being advocated as the appropriate object of public policy are based on capabilities and are normatively “thin”, in that they are not tied to any specific substantive conception of the good life. Some character traits, however, are normatively “thick”, and so their promotion would be tied to a substantive ideal. In both cases, thick and thin are matters of degree and there is not sharp distinction between the two. Nevertheless, the distinction is important and I will argue that a basic liberal position is that state policy should, in both respects, be as thin as possible, and I will attempt to sketch a means of determining what this is.
ReadIt’s not difficult to make people invisible. Just pan out so far that they become the smallest of blips in the immeasurable vastness of time and space, or zoom in so close that they become reduced to bundles of atoms, blindly obeying the rules of physics as purposelessly as space dust. One way reduces us to the particles of which we are made, the other to particles from which the universe is made.
ReadIt is only on very particular occasions, such as when giving a speech, that we first formulate a clear intention internally and then speak it. Most of the time, we don’t know what we’re going to say or do until we do it. We do not go through life with a constantly self-aware inner controller calling the shots. We get to know our own beliefs, thoughts and desires in the same way that we do those of others: by noticing what our words and actions express.
ReadIf the price of a certain liberty and spreading out in the world is less of a sense of belonging, for many that price is worth paying. There are those for whom it is better to be moving and rootless than static and routeless.
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